Don't miss the Bus!read the sermon: http://sheepspeaks.blogspot.com/2010/02/luke-9-dont-miss-bus.html
more sermons: http://sheepspeak.com/sermons.htm
home: www.sheepspeak.com
Sunday, February 28, 2010
Dr Was (Daily Rations with a Smile)
Bible and comics on-line @ http://drwas.blogspot.com/
March 1st
Click the Scriptures to read them on-line:
Numbers 27-28 and Mark 8
March 1st
Click the Scriptures to read them on-line:
Numbers 27-28 and Mark 8
Friday, February 26, 2010
Nazarities Today?
Today we are talking about an important covenant, a significant vow in our text, the Nazarite vow. It is not unlike the Soldiership oath or the Christian marriage covenant. Susan and I, like every married Christian couple, made our wedding covenant and took these very serious vows with our spouse before the Lord. We promised to forsake all others and be joined by God with this one other person – separated from all others - until our death (Cf. Romans 7:2,3).
Covenants, vows, and oaths are very important to God. They are quite common in the Bible.[1] Covenants are a way for God to bind us to the vehicle of Salvation, his Son. This is very important. People used to enter into covenants more in this country. People used to call God as a witness and/or mention Him right in official documents. Even our national anthem and our country’s official motto refer to God (cf. Psalm 72). There was a time not too long ago when people would take an oath in our public courtrooms, on the Bible, before God, that they would be honest and tell the truth. And when people took oaths they used to realize their significance as well (cf. Joshua 9; Judges 2, 11; 2 Sam 21).
read more: http://sheepspeaks.blogspot.com/2009/03/numbers-6-1-21-nazirites-ot.html
---
www.sheepspeak.com
Covenants, vows, and oaths are very important to God. They are quite common in the Bible.[1] Covenants are a way for God to bind us to the vehicle of Salvation, his Son. This is very important. People used to enter into covenants more in this country. People used to call God as a witness and/or mention Him right in official documents. Even our national anthem and our country’s official motto refer to God (cf. Psalm 72). There was a time not too long ago when people would take an oath in our public courtrooms, on the Bible, before God, that they would be honest and tell the truth. And when people took oaths they used to realize their significance as well (cf. Joshua 9; Judges 2, 11; 2 Sam 21).
read more: http://sheepspeaks.blogspot.com/2009/03/numbers-6-1-21-nazirites-ot.html
---
www.sheepspeak.com
DR Was (Daily Rations with a Smile)
Bible and comics on-line @ http://drwas.blogspot.com/
February 27
Click the Scriptures to read them on-line:
Numbers 21-23 and Mark 6-7
The Opossum Paul just before he was on the road to Damascus
February 27
Click the Scriptures to read them on-line:
Numbers 21-23 and Mark 6-7
The Opossum Paul just before he was on the road to Damascus
Numbers 6: 1-21: Nazirites, the OT Salvationists?
Presented to Nipawin Corps, 15 March 2009
and Prairie Division Men's Camp, 21 February 2010
By Captain Michael Ramsay
Click HERE to read the sermon: http://sheepspeaks.blogspot.com/search?q=nazirite
---
www.sheepspeak.com
and Prairie Division Men's Camp, 21 February 2010
By Captain Michael Ramsay
Click HERE to read the sermon: http://sheepspeaks.blogspot.com/search?q=nazirite
---
www.sheepspeak.com
Tuesday, February 23, 2010
Prairies 2010 Men's Winter Camp Notes
I have put our session notes on-line from the Prairies 2010 Men's Winter Camp for those who have asked and anyone else who might be interested: http://www.sheepspeak.com./Prairie%20Mens%20Camp%20Notes%20Ramsay%20February%202010.pdf
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DR Was (Daily Rations with a Smile)
Bible and comics on-line @ http://drwas.blogspot.com/
February 24, 2010
Click the Scriptures to read them on-line:
Numbers 14-16 and Mark 3
February 24, 2010
Click the Scriptures to read them on-line:
Numbers 14-16 and Mark 3
DR Was (Daily Rations with a Smile)
Bible and comics on-line @ http://drwas.blogspot.com/
February 23, 2010
Click the Scriptures to read them on-line:
Numbers 12-13 and Psalm 90 and Mark 2
February 23, 2010
Click the Scriptures to read them on-line:
Numbers 12-13 and Psalm 90 and Mark 2
We're Back
We're back.
Men's camp was great.
The worship was great.
The fellowship was great.
The food was great.
More importantly...
People heard the gospel.
People dedicated their lives to the Lord.
Praise the Lord.
Men's camp was great.
The worship was great.
The fellowship was great.
The food was great.
More importantly...
People heard the gospel.
People dedicated their lives to the Lord.
Praise the Lord.
Thursday, February 18, 2010
Men's Camp is February 19-21
Covenant: When God is Bound...
a look at Genesis:15:7-21
by Captain Michael Ramsay
In our world today, people seem to be entering into covenants less and less and the ones that we are engaging in then are being taken less and less seriously. Of the 'till death do we part' vows that couples take before God, half are broken. Covenants are not being taken any more seriously by those in the church than they are by those in secular society. This is distressing. For the Salvationist this should be even more alarming. I have heard testimony of some soldiers drinking, smoking, gambling, and seen many who are obviously flirting with that 'which can enslave the mind and body.' I think we try to walk away from our vows too easily; I am not convinced that God actually lets the ties of covenant fall as easily as some might like. I am not convinced that simply declaring oneself 'un-wed' in the courts or renouncing our soldiership vows necessarily releases us from these covenants with God. There are no consequences for taking vows but there are consequences for breaking vows.
read more: http://www.sheepspeak.com/Michael_Ramsay_JAC.htm#Covenant%20-%20When%20God%20is%20Bound
a look at Genesis:15:7-21
by Captain Michael Ramsay
In our world today, people seem to be entering into covenants less and less and the ones that we are engaging in then are being taken less and less seriously. Of the 'till death do we part' vows that couples take before God, half are broken. Covenants are not being taken any more seriously by those in the church than they are by those in secular society. This is distressing. For the Salvationist this should be even more alarming. I have heard testimony of some soldiers drinking, smoking, gambling, and seen many who are obviously flirting with that 'which can enslave the mind and body.' I think we try to walk away from our vows too easily; I am not convinced that God actually lets the ties of covenant fall as easily as some might like. I am not convinced that simply declaring oneself 'un-wed' in the courts or renouncing our soldiership vows necessarily releases us from these covenants with God. There are no consequences for taking vows but there are consequences for breaking vows.
read more: http://www.sheepspeak.com/Michael_Ramsay_JAC.htm#Covenant%20-%20When%20God%20is%20Bound
EFC Stuff
THE EFC UPDATE - 2010.02.16
Together for influence, impact and identity
SEE NO EVIL? In the Activate CFPL blog post, See No Evil , EFC’s Julia Beasley, research coordinator, poverty and homelessness, comments on the lack of action taken by Vancouver police to curb what will surely be an increase in human sex trafficking during the Olympic Games.
SPECIAL EFC PROMOTION WILL HELP YOU SHOW LOVE TO YOUR NEIGHBOUR Looking for creative ways to impact your community? Request a free copy of the Celebration DVD when you purchase any other EFC resource before Feb. 28. Celebration is a call to love God with all our hearts and love our neighbours as ourselves. This DVD provides creative ideas for your congregation, small groups and leaders to discuss and apply together how you can impact your neighbourhood.
INTEGRATING CHRISTIAN FAITH AND THE LAW? This week’s EFC affiliate spotlight is on Christian Legal Fellowship (CLF). The emphasis of CLF is on integration of Christian faith with law, fellowship and mentoring law students, legal interventions as well as evangelism and outreach. Read more about the work of this EFC affiliate and how your ministry can affiliate .
DO YOU WANT TO CONNECT YOUR FAITH WITH LIFE, YOUR CHURCH WITH YOUR COMMUNITY? The EFC's Christian Leaders Connection helps you connect your faith with current Canadian culture — and then helps you impact it. Find a date and place near you.
WHAT DOES OLYMPIC-SIZED HOSPITALITY LOOK LIKE? Read how Christians in the Vancouver area are practicing radical hospitality during the Olympic games.
WHY ARE THERE HOMELESS PEOPLE IN A COUNTRY LIKE CANADA? Read Faith Today's series on homelessness to help you understand how, why and what we can do to help turn homelessness into history in Canada.
THE EFC AND SOCIAL ISSUES Read about some of the pressing social issues the EFC is engaged with. Sign up to receive instant updates.
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www.sheepspeak.com/
Together for influence, impact and identity
SEE NO EVIL? In the Activate CFPL blog post, See No Evil , EFC’s Julia Beasley, research coordinator, poverty and homelessness, comments on the lack of action taken by Vancouver police to curb what will surely be an increase in human sex trafficking during the Olympic Games.
SPECIAL EFC PROMOTION WILL HELP YOU SHOW LOVE TO YOUR NEIGHBOUR Looking for creative ways to impact your community? Request a free copy of the Celebration DVD when you purchase any other EFC resource before Feb. 28. Celebration is a call to love God with all our hearts and love our neighbours as ourselves. This DVD provides creative ideas for your congregation, small groups and leaders to discuss and apply together how you can impact your neighbourhood.
INTEGRATING CHRISTIAN FAITH AND THE LAW? This week’s EFC affiliate spotlight is on Christian Legal Fellowship (CLF). The emphasis of CLF is on integration of Christian faith with law, fellowship and mentoring law students, legal interventions as well as evangelism and outreach. Read more about the work of this EFC affiliate and how your ministry can affiliate .
DO YOU WANT TO CONNECT YOUR FAITH WITH LIFE, YOUR CHURCH WITH YOUR COMMUNITY? The EFC's Christian Leaders Connection helps you connect your faith with current Canadian culture — and then helps you impact it. Find a date and place near you.
WHAT DOES OLYMPIC-SIZED HOSPITALITY LOOK LIKE? Read how Christians in the Vancouver area are practicing radical hospitality during the Olympic games.
WHY ARE THERE HOMELESS PEOPLE IN A COUNTRY LIKE CANADA? Read Faith Today's series on homelessness to help you understand how, why and what we can do to help turn homelessness into history in Canada.
THE EFC AND SOCIAL ISSUES Read about some of the pressing social issues the EFC is engaged with. Sign up to receive instant updates.
---
www.sheepspeak.com/
Evangelism and US Government contracts
From www.armybarmy.com
A 6 year-old legal battle in NYC has apparently been settled. The Salvation Army was under some attack for preaching the gospel in government-contracted situations. The Army made no comment in the NY Times link here and it is not entirely clear about the conditions and provisions of the settlement. It seems that there are some inaccuracies there and in the linked article from 2004 about the reassertion of religious mission. However, the post and the first couple of comments (there are only two at time of writing) indicate that The Salvation Army has been aggressive, uncompromising, and strategic:
http://cityroom.blogs.nytimes.com/2010/02/17/settlement-in-salvation-army-suit-on-proselytizing/
---
www.sheepspeak.com
A 6 year-old legal battle in NYC has apparently been settled. The Salvation Army was under some attack for preaching the gospel in government-contracted situations. The Army made no comment in the NY Times link here and it is not entirely clear about the conditions and provisions of the settlement. It seems that there are some inaccuracies there and in the linked article from 2004 about the reassertion of religious mission. However, the post and the first couple of comments (there are only two at time of writing) indicate that The Salvation Army has been aggressive, uncompromising, and strategic:
http://cityroom.blogs.nytimes.com/2010/02/17/settlement-in-salvation-army-suit-on-proselytizing/
---
www.sheepspeak.com
DR Was (Daily Rations with a Smile)
Bible and comics on-line @ http://drwas.blogspot.com/
February 21, 2010
Click the Scriptures to read them on-line:
Numbers 8-9 and Acts 26
February 21, 2010
Click the Scriptures to read them on-line:
Numbers 8-9 and Acts 26
Tuesday, February 16, 2010
Buy Tents for Haiti at the Thrift Store
The need is urgent.
Help Haiti heal. They’re counting on us!
Help Haiti heal. They’re counting on us!
Funds raised will be designated for the purchase of United Nations approved tents and/or other emergency supplies to support the victims of the Haiti Earthquake. All funds raised in this campaign will be used solely for Haiti relief, as best deemed necessary by The Salvation Army.
The rainy season is just around the corner and because of the earthquake hundreds of thousands of Haitians are homeless. Across Canada participating Salvation Army Thrift Stores are accepting cash donations to provide UN approved tents for those affected by this terrible tragedy.
For more info: www.SalvationArmy.ca/tentsforhaiti
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DR Was (Daily Rations with a Smile)
Bible and comics on-line @ http://drwas.blogspot.com/
February 17, 2010
Click the Scriptures to read them on-line:
Numbers 1-2 and Acts 24
February 17, 2010
Click the Scriptures to read them on-line:
Numbers 1-2 and Acts 24
Monday, February 15, 2010
Sunday's Sermon: Isaiah 12:2
Presented to Swift Current Corps on February 14, 2010
By Captain Michael Ramsay
Isaiah 12:2 “Surely God is my salvation; I will trust and not be afraid. The LORD, the LORD, is my strength and my song; he has become my salvation” (see Exod. 15:2).[1]
You’ve seen the old American movies about the ‘old west’ where the so-called heroes get into trouble and it looks like all is lost and then the cavalry shows up. In Canadian history – this weekend we are celebrating Louis Riel Day. Louis Riel is an interesting character depending on when and where you live in Canadian history he has been cast as everything as an expectant messiah to the devil himself. Certainly for some in his lifetime he seems to have embodied attributes of both.[2]
Similar to the US Cavalry for the settlers whom the North West Rebellion affected was (of course) our RCMP, the Mounties. And – well – Canada being much more efficient that our Southern neighbours (-: , instead of sending the RCMP all the way west on horseback to save the day, they took the train...
read more: http://sheepspeaks.blogspot.com/2010/02/isaiah-122-surely-god-is-my-salvation.html
---
www.sheepspeak.com
By Captain Michael Ramsay
Isaiah 12:2 “Surely God is my salvation; I will trust and not be afraid. The LORD, the LORD, is my strength and my song; he has become my salvation” (see Exod. 15:2).[1]
You’ve seen the old American movies about the ‘old west’ where the so-called heroes get into trouble and it looks like all is lost and then the cavalry shows up. In Canadian history – this weekend we are celebrating Louis Riel Day. Louis Riel is an interesting character depending on when and where you live in Canadian history he has been cast as everything as an expectant messiah to the devil himself. Certainly for some in his lifetime he seems to have embodied attributes of both.[2]
Similar to the US Cavalry for the settlers whom the North West Rebellion affected was (of course) our RCMP, the Mounties. And – well – Canada being much more efficient that our Southern neighbours (-: , instead of sending the RCMP all the way west on horseback to save the day, they took the train...
read more: http://sheepspeaks.blogspot.com/2010/02/isaiah-122-surely-god-is-my-salvation.html
---
www.sheepspeak.com
St. Valentine's Day
Valentine may have been killed for attempting to help Christians escape harsh Roman prisons where they were often beaten and tortured.
According to one account, Valentine actually sent the first 'valentine' greeting himself. While in prison, it is believed that Valentine fell in love with a young girl — who may have been his jailor's daughter — who visited him during his confinement. Before his death, it is alleged that he wrote her a letter, which he signed 'From your Valentine,' an expression that is still in use today. Valentine was one of the most popular saints in England and France.
Some believe that Valentine's Day is celebrated in the middle of February to commemorate the anniversary of Valentine's death or burial — which probably occurred around 270 A.D
read more: www.history.com/content/valentine
---
www.sheepspeak.com
According to one account, Valentine actually sent the first 'valentine' greeting himself. While in prison, it is believed that Valentine fell in love with a young girl — who may have been his jailor's daughter — who visited him during his confinement. Before his death, it is alleged that he wrote her a letter, which he signed 'From your Valentine,' an expression that is still in use today. Valentine was one of the most popular saints in England and France.
Some believe that Valentine's Day is celebrated in the middle of February to commemorate the anniversary of Valentine's death or burial — which probably occurred around 270 A.D
read more: www.history.com/content/valentine
---
www.sheepspeak.com
Dr Was (Daily Rations with a Smile)
Bible and comics on-line @ http://drwas.blogspot.com/
February 16, 2010
Click the Scriptures to read them on-line:
LevLeviticus 26,27 and Acts 23
February 16, 2010
Click the Scriptures to read them on-line:
LevLeviticus 26,27 and Acts 23
February 15, 2010
Click the Scriptures to read them on-line:
Leviticus 25 and Psalm 25-26 and Acts 22
Jesus heals a leopard.
Click the Scriptures to read them on-line:
Leviticus 25 and Psalm 25-26 and Acts 22
Jesus heals a leopard.
Saturday, February 13, 2010
Sunday's Sermon
---read the sermon: http://sheepspeaks.blogspot.com/2010/02/isaiah-122-surely-god-is-my-salvation.html
more sermons: www.sheepspeak.com/sermons.htm
more sermons: www.sheepspeak.com/sermons.htm
home: www.sheepspeak.com/
Can a Scientist Believe in the Ressurection?
The James Gregory Lecture 2007
St Andrews, December 20 2007
by the Bishop of Durham, Dr N. T. Wright
So a question beginning ‘can a scientist . . .’ is a dangerous one for me to address. Of course, it is possible to give a short and trivial answer, rather like the man who, when asked whether he believed in infant baptism, replied, ‘Sure! I’ve seen it done!’ That, of course, exposes one of the the problems with the phrase ‘believe in’: does it mean ‘believe that it can be done’, or ‘believe that it should be done’? And there are other possibilities too, as we shall see. Similarly, to the question ‘can a scientist believe in the resurrection?’ one might simply reply, ‘Sure! I’ve seen it done!’ I know plenty of scientists who firmly and avowedly believe in the resurrection, and some indeed who have given a solid and coherent account of why they do so. I salute them but do not intend tonight to engage with the different ways in which they have presented their case. I want, rather, to explore the fault lines, if that’s the right expression, between different ways of knowing, particularly between what we may loosely call scientific knowing and historical knowing, and between both of these and those other modes of knowing to which we give, very loosely, the names of faith, hope and love.
read more: http://www.jamesgregory.org/downloads/Tom_Wright/lecture/Tom_Wright_Lecture.pdf
---
http://www.sheepspeak.com/
St Andrews, December 20 2007
by the Bishop of Durham, Dr N. T. Wright
So a question beginning ‘can a scientist . . .’ is a dangerous one for me to address. Of course, it is possible to give a short and trivial answer, rather like the man who, when asked whether he believed in infant baptism, replied, ‘Sure! I’ve seen it done!’ That, of course, exposes one of the the problems with the phrase ‘believe in’: does it mean ‘believe that it can be done’, or ‘believe that it should be done’? And there are other possibilities too, as we shall see. Similarly, to the question ‘can a scientist believe in the resurrection?’ one might simply reply, ‘Sure! I’ve seen it done!’ I know plenty of scientists who firmly and avowedly believe in the resurrection, and some indeed who have given a solid and coherent account of why they do so. I salute them but do not intend tonight to engage with the different ways in which they have presented their case. I want, rather, to explore the fault lines, if that’s the right expression, between different ways of knowing, particularly between what we may loosely call scientific knowing and historical knowing, and between both of these and those other modes of knowing to which we give, very loosely, the names of faith, hope and love.
read more: http://www.jamesgregory.org/downloads/Tom_Wright/lecture/Tom_Wright_Lecture.pdf
---
http://www.sheepspeak.com/
Dr Was (Daily Rations with a Smile)
Bible and comics on-line @ http://drwas.blogspot.com/
February 14, 2010
Click the Scriptures to read them on-line:
Leviticus 23-24 and Psalm 24 and Acts 21
'Dude_Astronomy'
Deuteronomy?
February 14, 2010
Click the Scriptures to read them on-line:
Leviticus 23-24 and Psalm 24 and Acts 21
'Dude_Astronomy'Deuteronomy?
Friday, February 12, 2010
Wesley from Army Barmy
----
I stumbled across the Four Resolutions of one of my heroes, John Wesley, the other day. How’s this for hardcore?
1. To use absolute openness and unreserve with all I should converse with.
2. To labor after continual seriousness, not willingly indulging myself in any the least levity of behavior, or in laughter; no, not for a moment.
3. To speak no word which does not tend to the glory of God; in particular, not to talk of worldly things. Others may, nay, must. But what is that to thee? And,
4. To take no pleasure which does not tend to the glory of God; thanking God every moment for all I do take, and therefore rejecting every sort and degree of it which I feel I cannot so thank Him in and for.
www.armybarmy.com
---
www.sheepspeak.com
I stumbled across the Four Resolutions of one of my heroes, John Wesley, the other day. How’s this for hardcore?
1. To use absolute openness and unreserve with all I should converse with.
2. To labor after continual seriousness, not willingly indulging myself in any the least levity of behavior, or in laughter; no, not for a moment.
3. To speak no word which does not tend to the glory of God; in particular, not to talk of worldly things. Others may, nay, must. But what is that to thee? And,
4. To take no pleasure which does not tend to the glory of God; thanking God every moment for all I do take, and therefore rejecting every sort and degree of it which I feel I cannot so thank Him in and for.
www.armybarmy.com
---
www.sheepspeak.com
DR Was (Daily Rations with a Smile)
Bible and comics on-line @ http://drwas.blogspot.com/
February 13, 2010
Click the Scriptures to read them on-line:
Leviticus 20-22 and Acts 20
February 13, 2010
Click the Scriptures to read them on-line:
Leviticus 20-22 and Acts 20
A Salvationist in the Protestant Reformation?
“Baptism is a controversial subject. Current practices are often justified by appeal to ancient forms of baptism, but too often no actual sources are cited and there is no acknowledgement of the diversity that existed.” – Paul Foster. School of Divinity, University of Edinburgh
Reformer Ulrich Zwingli has been called the ‘third man of the Reformation’. His thoughts and practices greatly influenced John Calvin and all of Reformed Theology. What is interesting about this ‘grandfather of Reformed Theology’, as he is sometimes called, from a Salvationist perspective is that Zwingli convincingly argued that baptism and communion were purely symbolic expressions of the inward reality and he eventually stopped administering both.
Zwingli even disliked the very term ‘sacraments’ stating, “I wish the Germans never let this word get into their theological vocabulary” for it caused a great source of division between various Christian groups such as the Roman Catholics, Lutherans, Anabaptists and others (this is not unlike some of our later Salvationist arguments for our similar position). Zwinglian historian, Jacques Courvoisier points out that, in contrast to the aforementioned three groups, “to Zwingli, a sacrament is thus a kind of induction or pledge. To receive it is to enlist in Christ’s forces, and to receive in return a token, a reminder, that one must not yield but remain faithful.” Zwingli’s teaching and understanding of the so-called sacraments is quite interesting.
Zwingli in Baptism, Rebaptism and Infant Baptism argues that baptism is merely an outward sign that was given to us ‘as a concession to our frailty.’ Baptism cannot take away one’s sins as no outward sign can possibly do this anymore than an outward sign can confirm faith because faith does not come from outward signs; faith comes from God. Baptism is rather like a pledge of allegiance of sorts. Zwingli states, “The man who receives the mark of baptism is the one who is resolved to hear what God says to him, to learn the divine precepts and to live his life in accordance with them.”
His theology of Baptism continued to develop the more he studied and after 1525 it became linked with his understanding of another concept that is very important to Salvationists: covenant. Whereas he had previously argued that the observance of Baptism was a covenant between the Christian and her fellow Christians, he now argued that God had one covenant with humankind and the sacraments were symbolic of that covenant. As circumcision was nothing more than a symbol of this covenant that ‘God would be the God of his chosen people and they would be his people’ in the Old Testament so is Baptism, as it is circumcision’s contemporary cultural-religious equivalent in the New Testament era and beyond.
This idea that baptism is a sign, a symbol of the covenant that God has with his chosen people, which possesses no salvific power, also applies to Ulrich Zwingli’s understanding of communion. Zwingli argued that when Jesus is recorded as saying, ‘this is my body’ as it relates to the sacrament, the word ‘is’ can and should be translated ‘signifies’. Zwingli draws on Augustine, Tertullian, and Origen’s arguments to make this point. He further cites John 6:63, “It is the Spirit who gives life, the flesh is of no avail” claiming that this text renders impossible all views of eating the flesh (including but not limited to ideas such as transubstantiation and consubstantiation). He cites 1 Corinthians 10:14-22, “we many are one bread and one body”, to argue that by eating the bread we are merely binding ourselves to an oath (much like he argued for baptism) rather than consuming Christ in any practical way. Communion like Baptism is a sign, a symbol.
Zwingli was one of the great early thinkers of the Reformation and his theology of communion and baptism is particularly relevant to The Salvation Army today. He was the first to truly argue that they were entirely symbolic acts. This discussion continues in The Salvation Army to this day. Even as recently as 2008, the International Headquarters of The Salvation Army, in consultation with the International Doctrine Council and the International Management Council, by the authority of the General has released The Salvation Army In The Body of Christ: An Ecclesiological Statement that echoes some of the cries of the Great Zurich Minister, Zwingli, himself affirming that the “receiving of inward spiritual grace, is not dependant upon any particular outward observance.”
In many ways Zwingli would have made a good Salvationist. At the very least, I submit, his arguments about the sacraments are beneficial for any Salvationists to study as they add, from a different tradition, a strong historical rationale for our own beliefs and practices.
Reformer Ulrich Zwingli has been called the ‘third man of the Reformation’. His thoughts and practices greatly influenced John Calvin and all of Reformed Theology. What is interesting about this ‘grandfather of Reformed Theology’, as he is sometimes called, from a Salvationist perspective is that Zwingli convincingly argued that baptism and communion were purely symbolic expressions of the inward reality and he eventually stopped administering both.
Zwingli even disliked the very term ‘sacraments’ stating, “I wish the Germans never let this word get into their theological vocabulary” for it caused a great source of division between various Christian groups such as the Roman Catholics, Lutherans, Anabaptists and others (this is not unlike some of our later Salvationist arguments for our similar position). Zwinglian historian, Jacques Courvoisier points out that, in contrast to the aforementioned three groups, “to Zwingli, a sacrament is thus a kind of induction or pledge. To receive it is to enlist in Christ’s forces, and to receive in return a token, a reminder, that one must not yield but remain faithful.” Zwingli’s teaching and understanding of the so-called sacraments is quite interesting.
Zwingli in Baptism, Rebaptism and Infant Baptism argues that baptism is merely an outward sign that was given to us ‘as a concession to our frailty.’ Baptism cannot take away one’s sins as no outward sign can possibly do this anymore than an outward sign can confirm faith because faith does not come from outward signs; faith comes from God. Baptism is rather like a pledge of allegiance of sorts. Zwingli states, “The man who receives the mark of baptism is the one who is resolved to hear what God says to him, to learn the divine precepts and to live his life in accordance with them.”
His theology of Baptism continued to develop the more he studied and after 1525 it became linked with his understanding of another concept that is very important to Salvationists: covenant. Whereas he had previously argued that the observance of Baptism was a covenant between the Christian and her fellow Christians, he now argued that God had one covenant with humankind and the sacraments were symbolic of that covenant. As circumcision was nothing more than a symbol of this covenant that ‘God would be the God of his chosen people and they would be his people’ in the Old Testament so is Baptism, as it is circumcision’s contemporary cultural-religious equivalent in the New Testament era and beyond.
This idea that baptism is a sign, a symbol of the covenant that God has with his chosen people, which possesses no salvific power, also applies to Ulrich Zwingli’s understanding of communion. Zwingli argued that when Jesus is recorded as saying, ‘this is my body’ as it relates to the sacrament, the word ‘is’ can and should be translated ‘signifies’. Zwingli draws on Augustine, Tertullian, and Origen’s arguments to make this point. He further cites John 6:63, “It is the Spirit who gives life, the flesh is of no avail” claiming that this text renders impossible all views of eating the flesh (including but not limited to ideas such as transubstantiation and consubstantiation). He cites 1 Corinthians 10:14-22, “we many are one bread and one body”, to argue that by eating the bread we are merely binding ourselves to an oath (much like he argued for baptism) rather than consuming Christ in any practical way. Communion like Baptism is a sign, a symbol.
Zwingli was one of the great early thinkers of the Reformation and his theology of communion and baptism is particularly relevant to The Salvation Army today. He was the first to truly argue that they were entirely symbolic acts. This discussion continues in The Salvation Army to this day. Even as recently as 2008, the International Headquarters of The Salvation Army, in consultation with the International Doctrine Council and the International Management Council, by the authority of the General has released The Salvation Army In The Body of Christ: An Ecclesiological Statement that echoes some of the cries of the Great Zurich Minister, Zwingli, himself affirming that the “receiving of inward spiritual grace, is not dependant upon any particular outward observance.”
In many ways Zwingli would have made a good Salvationist. At the very least, I submit, his arguments about the sacraments are beneficial for any Salvationists to study as they add, from a different tradition, a strong historical rationale for our own beliefs and practices.
Wednesday, February 10, 2010
DR Was (Daily Rations with a Smile)
Bible and comics on-line @ http://drwas.blogspot.com/
February 11, 2010
Click the Scriptures to read them on-line:
Leviticus 15-17 and Acts 18
February 11, 2010
Click the Scriptures to read them on-line:
Leviticus 15-17 and Acts 18
Bible and comics on-line @ http://drwas.blogspot.com/
February 10, 2010
Click the Scriptures to read them on-line:
Leviticus 13-14 and Acts 17
February 10, 2010
Click the Scriptures to read them on-line:
Leviticus 13-14 and Acts 17
Monday, February 08, 2010
The Salvation Army in Haiti
The Salvation Army is working hand in hand with the Haitian government, US military, United Nations, and other non-governmental organizations and corporate partners to implement a broad response to the disaster.
The Salvation Army has established staging areas in Miami and Jamaica that serve as supply lines into Haiti for rapid transport of food, water, personnel and medical equipment. We deploy flights almost daily to Port-au-Prince or Santo Domingo, Dominican Republic, from where supplies are trucked several hours over-land into the devastated region.
The UN has named The Salvation Army the lead agency responsible for the well-being of some 20,000 survivors living in tents at a soccer stadium and plaza adjacent to our main compound in the St. Martin neighbourhood of Port-au-Prince. As lead agency, The Salvation Army coordinates the relief efforts of several disaster response organizations for this displaced population, and has a prominent voice to communicate their needs for food, water, shelter and security.
Salvation Army medical teams made up of doctors, nurses, and paramedics have been treating on average between 200 and 300 people a day.
Our 10,000 gallon water purification system at our Port-au-Prince compound is providing desperately-needed clean water to thousands of Haitians.
We have shipped more than 40 tons of aid to the country with the help of Atlanta-based shipping company UPS.
We have re-opened an elementary school at a temporary site to provide nutrition, medical treatment, education and a sense of stability to approximately 100 children between the ages of three and six.
The Salvation Army has had a presence in the nation of Haiti for 60 years, long before this devastating earthquake, and we will remain in the country for many more years as we work alongside the communities to help them rebuild.
How to Donate:
Financial contributions can be made by calling 1-800-SAL-ARMY (725-2769), at www.SalvationArmy.ca, or by texting HAITI to 45678 for most carriers in Canada to make a $5 donation. Donations can be mailed to The Salvation Army Territorial Headquarters, Canada and Bermuda, 2 Overlea Blvd., Toronto, Ontario M4H 1P4, or dropped off at the closest Salvation Army unit in your area. Donors should specify their gift to the Haiti Earthquake Disaster Relief Fund.
All donations from individuals (up to $100,000 per individual) received up to February 12th are eligible for matching contributions by CIDA.
News releases, articles and media materials can be found at www.SalvationArmy.ca
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www.sheepspeak.com
The Salvation Army has established staging areas in Miami and Jamaica that serve as supply lines into Haiti for rapid transport of food, water, personnel and medical equipment. We deploy flights almost daily to Port-au-Prince or Santo Domingo, Dominican Republic, from where supplies are trucked several hours over-land into the devastated region.
The UN has named The Salvation Army the lead agency responsible for the well-being of some 20,000 survivors living in tents at a soccer stadium and plaza adjacent to our main compound in the St. Martin neighbourhood of Port-au-Prince. As lead agency, The Salvation Army coordinates the relief efforts of several disaster response organizations for this displaced population, and has a prominent voice to communicate their needs for food, water, shelter and security.
Salvation Army medical teams made up of doctors, nurses, and paramedics have been treating on average between 200 and 300 people a day.
Our 10,000 gallon water purification system at our Port-au-Prince compound is providing desperately-needed clean water to thousands of Haitians.
We have shipped more than 40 tons of aid to the country with the help of Atlanta-based shipping company UPS.
We have re-opened an elementary school at a temporary site to provide nutrition, medical treatment, education and a sense of stability to approximately 100 children between the ages of three and six.
The Salvation Army has had a presence in the nation of Haiti for 60 years, long before this devastating earthquake, and we will remain in the country for many more years as we work alongside the communities to help them rebuild.
How to Donate:
Financial contributions can be made by calling 1-800-SAL-ARMY (725-2769), at www.SalvationArmy.ca, or by texting HAITI to 45678 for most carriers in Canada to make a $5 donation. Donations can be mailed to The Salvation Army Territorial Headquarters, Canada and Bermuda, 2 Overlea Blvd., Toronto, Ontario M4H 1P4, or dropped off at the closest Salvation Army unit in your area. Donors should specify their gift to the Haiti Earthquake Disaster Relief Fund.
All donations from individuals (up to $100,000 per individual) received up to February 12th are eligible for matching contributions by CIDA.
News releases, articles and media materials can be found at www.SalvationArmy.ca
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www.sheepspeak.com
Haiti Relief
Grand Total Exceeds Expectations
Saskatoon, SK (February 8, 2010) The Salvation Army Week of Compassion for Haiti was a remarkable success, raising far more than expected. The six-day campaign wrapped up Saturday night, and the grand total is: $30,448.40
“With donations matched by the federal government, that means more than $60,000 for the people of Haiti,” says The Salvation Army’s Major Henri Regamey. “It is important for Salvation Army supporters to understand how much they are helping.”
http://www.sheepspeak.com/
Saskatoon, SK (February 8, 2010) The Salvation Army Week of Compassion for Haiti was a remarkable success, raising far more than expected. The six-day campaign wrapped up Saturday night, and the grand total is: $30,448.40
“With donations matched by the federal government, that means more than $60,000 for the people of Haiti,” says The Salvation Army’s Major Henri Regamey. “It is important for Salvation Army supporters to understand how much they are helping.”
To date, The Salvation Army has distributed more than 1,530,000 meals and 19,000 gallons of water, as well as tent and tarps, baby items, medical supplies, and other urgently-needed equipment and support.
Kettle donations will help buy and bring people food, water, shelter, and medical aid.
Thanks to everyone who supported the campaign, including generous donors, more than 200 volunteers, and the shopping mall and store locations.
For more information or to arrange an interview, please contact:
Jackie Kripki, Communications Specialist, Salvation Army - Northern Saskatchewan
Jackie_Kripki@can.salvationarmy.org
http://www.sheepspeak.com/
DR Was (Daily Rations with a Smile)
Bible and comics on-line @ http://drwas.blogspot.com/
February 09, 2010
Click the Scriptures to read them on-line:
Leviticus 10-12 and Acts 16
February 09, 2010
Click the Scriptures to read them on-line:
Leviticus 10-12 and Acts 16
A dam at Eve
Sunday, February 07, 2010
DR Was (Daily Rations with a Smile)
Bible and comics on-line @ http://drwas.blogspot.com/
February 08, 2010
Click the Scriptures to read them on-line:
Leviticus 13-14 and Acts 17
Israel goes down into Egypt
February 08, 2010
Click the Scriptures to read them on-line:
Leviticus 13-14 and Acts 17
Israel goes down into Egypt
Sign: "Welcome to the State of de Nile"
Saturday, February 06, 2010
Darwin, "Recapitulation and Conclusion"
[The Origin of the Species, Akron, Ohio: Werner, 1872), ch. 15, pp. 267-306]
Review by Captain Michael Ramsay
Charles Darwin has had a significant impact on our society. His name is generally recognised by people in the western world. He has places and animals named after him. It is very interesting also that though there are a number of people in the world who have made their marks in a number of different fields, Darwin seemed to only seek publicity in the field of biology but has achieved notoriety as well in religious circles. While he had theological training, I am unaware of any significant theological papers he wrote; he did not seek notoriety in this area. It found him: his ideas about biology, natural selection, and evolution have drawn the attention of scientists (regardless of religious worldview) and Christians (regardless of profession) alike.
read more: http://sheepspeak.com/Michael_Ramsay_History_TSA.htm#Darwin
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http://www.sheepspeak.com/
Review by Captain Michael Ramsay
Charles Darwin has had a significant impact on our society. His name is generally recognised by people in the western world. He has places and animals named after him. It is very interesting also that though there are a number of people in the world who have made their marks in a number of different fields, Darwin seemed to only seek publicity in the field of biology but has achieved notoriety as well in religious circles. While he had theological training, I am unaware of any significant theological papers he wrote; he did not seek notoriety in this area. It found him: his ideas about biology, natural selection, and evolution have drawn the attention of scientists (regardless of religious worldview) and Christians (regardless of profession) alike.
read more: http://sheepspeak.com/Michael_Ramsay_History_TSA.htm#Darwin
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http://www.sheepspeak.com/
Dr Was (Daily Rations with a Smile)
Bible and comics on-line @ http://drwas.blogspot.com/
February 07, 2010
Click the Scriptures to read them on-line:
Leviticus 4-6 and Acts 14
February 07, 2010
Click the Scriptures to read them on-line:
Leviticus 4-6 and Acts 14
The four Norsemen of the 'Apocka' ship
Friday, February 05, 2010
Free Legal Help at The Salvation Army
February 5, 2010 Press Release
PRO BONO LAW SASKATCHEWAN ANNOUNCES THE OPENING OF A FREE LEGAL CLINIC AT THE SALVATION ARMY IN SWIFT CURRENT
Pro Bono Law Saskatchewan is a registered charity that improves access to justice in Saskatchewan by creating, facilitating, and promoting opportunities for lawyers to provide high quality pro bono (free) legal services to persons of limited means. Through Pro Bono Law Saskatchewan programs, lawyers volunteer their time and expertise to provide legal services to individuals who are ineligible for Legal Aid but are of limited means and face difficulty affording legal services. 173 lawyers in Saskatchewan are presently active with Pro Bono Law Saskatchewan programs.
Pro bono legal services are defined as providing professional legal services without expectation of fee where Legal Aid is not available for persons of limited means who demonstrate a need for legal assistance but are unable to afford legal counsel without suffering financial hardship.
Pro Bono Law Saskatchewan Executive Director Pamela Kovacs states that “pro bono work is a proud tradition of the legal profession and many Saskatchewan lawyers and law students give their time to help those in need access justice”.
Free Legal Clinics in Saskatchewan
Free legal clinics are located throughout the province of Saskatchewan in Regina, Saskatoon, Prince Albert and now at The Salvation Army in Swift Current.
In 2009, lawyers in Saskatchewan assisted 727 individuals at a free legal clinic:
Regina: 427
Saskatoon: 244
Prince Albert: 56
Free legal clinics are meant to serve low and modest income individuals who cannot afford a lawyer or for whom retaining a lawyer would be a significant financial burden. A standardized Means Test is used for income testing. Lawyers at the clinics volunteer their time to provide advice and assistance to help clients better understand their rights and responsibilities and to advance their legal actions.
Swift Current Free Legal Clinic
In partnership with The Salvation Army in Swift Current, the Swift Current Free Legal Clinic will operate Wednesdays from 3:00 PM to 6:00 PM at 780 1st Avenue NW. Lawyers provide assistance in all areas of the law during hour long appointments. Appointments are required and may be scheduled by telephoning The Salvation Army at 778-0515 during normal business hours. Appointments are required, drop-in appointments cannot be seen.
“Many lawyers and law students consider pro bono to be a valuable way to give back to the community and to help further access to justice in Canada,” says Kovacs. She adds “Pro Bono Law Saskatchewan is an important initiative that brings together members of the legal profession in a coordinated manner to deliver pro bono legal services to low-income residents of Saskatchewan. Lawyers play an important role in ensuring access to justice and Pro Bono Law Saskatchewan is evidence of a strong commitment by lawyers to work for the public interest.”
For further information:
Kara-Dawn Jordan
Executive Director & Staff Lawyer
Pro Bono Law Saskatchewan
Phone: (306) 569-3098
Avord Tower
Fax: (306) 352-2989
1110 – 2002 Victoria Avenue
Email: info@pblsask.ca
Regina, Saskatchewan S4P 0R7
Web: http://www.pblsask.ca/
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www.sheepspeak.com/
PRO BONO LAW SASKATCHEWAN ANNOUNCES THE OPENING OF A FREE LEGAL CLINIC AT THE SALVATION ARMY IN SWIFT CURRENT
Pro Bono Law Saskatchewan is a registered charity that improves access to justice in Saskatchewan by creating, facilitating, and promoting opportunities for lawyers to provide high quality pro bono (free) legal services to persons of limited means. Through Pro Bono Law Saskatchewan programs, lawyers volunteer their time and expertise to provide legal services to individuals who are ineligible for Legal Aid but are of limited means and face difficulty affording legal services. 173 lawyers in Saskatchewan are presently active with Pro Bono Law Saskatchewan programs.
Pro bono legal services are defined as providing professional legal services without expectation of fee where Legal Aid is not available for persons of limited means who demonstrate a need for legal assistance but are unable to afford legal counsel without suffering financial hardship.
Pro Bono Law Saskatchewan Executive Director Pamela Kovacs states that “pro bono work is a proud tradition of the legal profession and many Saskatchewan lawyers and law students give their time to help those in need access justice”.
Free Legal Clinics in Saskatchewan
Free legal clinics are located throughout the province of Saskatchewan in Regina, Saskatoon, Prince Albert and now at The Salvation Army in Swift Current.
In 2009, lawyers in Saskatchewan assisted 727 individuals at a free legal clinic:
Regina: 427
Saskatoon: 244
Prince Albert: 56
Free legal clinics are meant to serve low and modest income individuals who cannot afford a lawyer or for whom retaining a lawyer would be a significant financial burden. A standardized Means Test is used for income testing. Lawyers at the clinics volunteer their time to provide advice and assistance to help clients better understand their rights and responsibilities and to advance their legal actions.
Swift Current Free Legal Clinic
In partnership with The Salvation Army in Swift Current, the Swift Current Free Legal Clinic will operate Wednesdays from 3:00 PM to 6:00 PM at 780 1st Avenue NW. Lawyers provide assistance in all areas of the law during hour long appointments. Appointments are required and may be scheduled by telephoning The Salvation Army at 778-0515 during normal business hours. Appointments are required, drop-in appointments cannot be seen.
“Many lawyers and law students consider pro bono to be a valuable way to give back to the community and to help further access to justice in Canada,” says Kovacs. She adds “Pro Bono Law Saskatchewan is an important initiative that brings together members of the legal profession in a coordinated manner to deliver pro bono legal services to low-income residents of Saskatchewan. Lawyers play an important role in ensuring access to justice and Pro Bono Law Saskatchewan is evidence of a strong commitment by lawyers to work for the public interest.”
For further information:
Kara-Dawn Jordan
Executive Director & Staff Lawyer
Pro Bono Law Saskatchewan
Phone: (306) 569-3098
Avord Tower
Fax: (306) 352-2989
1110 – 2002 Victoria Avenue
Email: info@pblsask.ca
Regina, Saskatchewan S4P 0R7
Web: http://www.pblsask.ca/
---
www.sheepspeak.com/
Rescuing Darwin from scientific fundamentalism
www.canadianchristianity.com
by By Paul Fayter
...I was invited to lecture biology profs at the Faculty of Zoology on 'Darwin and the creationists.' The expectation, I suppose, was that I would keep Darwin on his Pedestal of Pure Genius, and expose the religiously fanatic Enemies of Truth for the ignorant hillbillies that they were. I started with an analysis of the structure of The Origin of Species, noting the gaps in Darwin's evidence, and how they affected his argument. Murmurs in the audience grew louder as I described Darwin's theological education and influences. From the 1820s through the 1840s, as he was developing his key idea of natural selection, Darwin was a Christian who saw both evolution and design in nature, God's creation. He was offering in The Origin a scientific argument for how the Creator worked by means of natural laws.
By now the audience -- professional evolutionists all, though none had actually read The Origin -- were freaking out. Darwin some kind of design-theorist? God forbid, some kind of creationist? I was heckled: "You're wrong!" "Lies!" "Darwin was an atheist!" I quickly finished up, but not before mentioning the ethical and scientific legitimacy of some creationist critiques of Darwinism as ideology, and slipping in the news that many creationists had earned doctorates in the relevant sciences from first-rate universities; and that creationists and evolutionists are both guilty of misrepresenting Darwin's life and work to defend an ideological view of faith and science as mutually exclusive and antagonistic. Afterwards one highly indignant prof followed me all the way across campus to my office, spittle flying. Red-faced, at times screaming, he told me I "must be wrong" about Darwin and creationists. "Evolution is real!" (no argument there) and "Darwin rejected God!" (not so) and "Science proves there is no God!" (not possible).
So went my first close encounter with scientific fundamentalism.
Shrouded in mythology...
read more: http://www.canadianchristianity.com/nationalupdates/100101comment.html
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www.sheepspeak.com
by By Paul Fayter
...I was invited to lecture biology profs at the Faculty of Zoology on 'Darwin and the creationists.' The expectation, I suppose, was that I would keep Darwin on his Pedestal of Pure Genius, and expose the religiously fanatic Enemies of Truth for the ignorant hillbillies that they were. I started with an analysis of the structure of The Origin of Species, noting the gaps in Darwin's evidence, and how they affected his argument. Murmurs in the audience grew louder as I described Darwin's theological education and influences. From the 1820s through the 1840s, as he was developing his key idea of natural selection, Darwin was a Christian who saw both evolution and design in nature, God's creation. He was offering in The Origin a scientific argument for how the Creator worked by means of natural laws.
By now the audience -- professional evolutionists all, though none had actually read The Origin -- were freaking out. Darwin some kind of design-theorist? God forbid, some kind of creationist? I was heckled: "You're wrong!" "Lies!" "Darwin was an atheist!" I quickly finished up, but not before mentioning the ethical and scientific legitimacy of some creationist critiques of Darwinism as ideology, and slipping in the news that many creationists had earned doctorates in the relevant sciences from first-rate universities; and that creationists and evolutionists are both guilty of misrepresenting Darwin's life and work to defend an ideological view of faith and science as mutually exclusive and antagonistic. Afterwards one highly indignant prof followed me all the way across campus to my office, spittle flying. Red-faced, at times screaming, he told me I "must be wrong" about Darwin and creationists. "Evolution is real!" (no argument there) and "Darwin rejected God!" (not so) and "Science proves there is no God!" (not possible).
So went my first close encounter with scientific fundamentalism.
Shrouded in mythology...
read more: http://www.canadianchristianity.com/nationalupdates/100101comment.html
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www.sheepspeak.com
Thursday, February 04, 2010
Men's Camp is February 19-21
click here to read the children's book by Captain Michael Ramsay: http://www.sheepspeak.com/jeremiah.pdf
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www.sheepspeak.com
Tears
JAC on-line, issue #65
http://www.armybarmy.com/jac.html
by Commissioner George Scott Railton
(originally published in the Christian Mission Magazine, August 1876)
Parting sorrows, so often repeated, and yet felt so keenly perhaps contribute more largely to the sum total of human tears than any other cause. Tears, the overflow and the relief of sorrow in some, are often the seeds of greater sorrow still in those who see them. There is a magnetic influence in tears which communicates feeling rapidly in all directions; but in addition to this the sight of tears generally leaves behind a deep and lasting impression. This seems to indicate that there is a harmony and a sympathy in human nature still, which can be wrought upon very readily and very effectively. And to us, whose main business it is to move men upon a subject of the first importance, it becomes a most interesting question how to shed the most tears, and to make others shed the largest quantity.
read more: http://www.armybarmy.com/JAC/article5-65.html
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www.sheepspeak.com
http://www.armybarmy.com/jac.html
by Commissioner George Scott Railton
(originally published in the Christian Mission Magazine, August 1876)
Parting sorrows, so often repeated, and yet felt so keenly perhaps contribute more largely to the sum total of human tears than any other cause. Tears, the overflow and the relief of sorrow in some, are often the seeds of greater sorrow still in those who see them. There is a magnetic influence in tears which communicates feeling rapidly in all directions; but in addition to this the sight of tears generally leaves behind a deep and lasting impression. This seems to indicate that there is a harmony and a sympathy in human nature still, which can be wrought upon very readily and very effectively. And to us, whose main business it is to move men upon a subject of the first importance, it becomes a most interesting question how to shed the most tears, and to make others shed the largest quantity.
read more: http://www.armybarmy.com/JAC/article5-65.html
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www.sheepspeak.com
Dr Was (Daily Rations with a Smile)
Bible and comics on-line @ http://drwas.blogspot.com/
February 06, 2010
Click the Scriptures to read them on-line:
Leviticus 1-3 and Acts 13
February 06, 2010
Click the Scriptures to read them on-line:
Leviticus 1-3 and Acts 13
Bible and comics on-line @ http://drwas.blogspot.com/
February 05, 2010
Click the Scriptures to read them on-line:
Exodus 39-40 and Psalm 15 and Acts 12
February 05, 2010
Click the Scriptures to read them on-line:
Exodus 39-40 and Psalm 15 and Acts 12
Bible and comics on-line @ http://drwas.blogspot.com/
February 04, 2010
Click the Scriptures to read them on-line:
Exodus 37-38 and Psalm 19 and Acts 11
February 04, 2010
Click the Scriptures to read them on-line:
Exodus 37-38 and Psalm 19 and Acts 11
Wednesday, February 03, 2010
DR Was (Daily Rations with a Smile)
Bible and comics on-line @ http://drwas.blogspot.com/
February 03, 2010
Click the Scriptures to read them on-line:
Exodus 35-36 and Acts 10
The Shield of Face
February 03, 2010
Click the Scriptures to read them on-line:
Exodus 35-36 and Acts 10
The Shield of Face
Tuesday, February 02, 2010
Raison d'être
JAC on-line, issue #65
http://www.armybarmy.com/jac.html
by Captain Andrew Bale
Sometimes a nation invents a phrase so perfect in its ability to describe something that the phrase transcends the normal boundaries of language and becomes international in usage. The French phrase, raison d'être, which literally translated means "reason for being”, is a good example.
This simple phrase goes far beyond mere description, providing us with a methodology that can be used to measure how well an object justifies its existence. Once we have established an object’s raison d'être it is relatively easy to assess its success or failure in fulfilling that purpose. For example, it may be said that the Church exists to love sinners into God’s kingdom and thereby bring glory to Him. Some Christian denominations meet this goal better than others do. A comprehensive understanding of its raison d'être will enable a denomination to identify whether or not it can justify its existence and, if it can, to what degree. If areas of failure are identified then strategies can be put into place to increase efficiency and thereby bring it closer to the fulfilment of its raison d'être.
With this simple phrase, French philosophers have given us a means whereby we can measure current performance against the ideal benchmark that lies at the heart of any organisation. The phrase succeeds on four levels: first of all it questions whether our reason for being still exists. Secondly, if the answer is yes it reminds us of where we ought to be in fulfilling that reason. Thirdly it shows us where we actually are in meeting that objective. Finally it produces within us an urgent desire to take those steps required to achieve everything we were raised up to accomplish.
read more: http://www.armybarmy.com/JAC/article2-65.html
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www.sheepspeak.com
http://www.armybarmy.com/jac.html
by Captain Andrew Bale
Sometimes a nation invents a phrase so perfect in its ability to describe something that the phrase transcends the normal boundaries of language and becomes international in usage. The French phrase, raison d'être, which literally translated means "reason for being”, is a good example.
This simple phrase goes far beyond mere description, providing us with a methodology that can be used to measure how well an object justifies its existence. Once we have established an object’s raison d'être it is relatively easy to assess its success or failure in fulfilling that purpose. For example, it may be said that the Church exists to love sinners into God’s kingdom and thereby bring glory to Him. Some Christian denominations meet this goal better than others do. A comprehensive understanding of its raison d'être will enable a denomination to identify whether or not it can justify its existence and, if it can, to what degree. If areas of failure are identified then strategies can be put into place to increase efficiency and thereby bring it closer to the fulfilment of its raison d'être.
With this simple phrase, French philosophers have given us a means whereby we can measure current performance against the ideal benchmark that lies at the heart of any organisation. The phrase succeeds on four levels: first of all it questions whether our reason for being still exists. Secondly, if the answer is yes it reminds us of where we ought to be in fulfilling that reason. Thirdly it shows us where we actually are in meeting that objective. Finally it produces within us an urgent desire to take those steps required to achieve everything we were raised up to accomplish.
read more: http://www.armybarmy.com/JAC/article2-65.html
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www.sheepspeak.com
EFC INTERVENES OVER SAME-SEX MARRIAGE REQUIREMENT
The Saskatchewan Court of Appeal has granted intervenor status to The Evangelical Fellowship of Canada (EFC) in the Saskatchewan marriage commissioner reference. In July, the Justice Minister of Saskatchewan asked the Court of Appeal for an opinion on potential legislation which would permit marriage commissioners to decline performing same-sex marriages if contrary to their religious beliefs. The EFC will be permitted to file written arguments and attended the Reference on May 13 and 14, 2010 at the Court of Appeal. The EFC will argue in favour of legislation that would protect and ensure the religious and conscience freedoms of marriage commissioners .
Dr Was (Daily Rations with a Smile)
Bible and comics on-line @ http://drwas.blogspot.com/
February 02, 2010
Click the Scriptures to read them on-line:
Exodus 33-34 and Psalm 16 and Acts 9
February 02, 2010
Click the Scriptures to read them on-line:
Exodus 33-34 and Psalm 16 and Acts 9
Monday, February 01, 2010
Pope: Accept converting Anglicans warmly
Nicole Winfield
Vatican City — The Associated Press
Published on Monday, Feb. 01, 2010 1:09PM EST
Pope Benedict XVI confirmed Monday he would visit Britain this year, a trip that follows his move to welcome into the Roman Catholic Church groups of Anglicans upset over the ordination of gays and women.
No dates were announced. Officials at both the Vatican and in Britain say the visit is planned for September.
The Pope confirmed his plans in a speech to visiting British bishops, saying he hoped the trip would “strengthen and confirm” the faith of Catholics across the country.
He urged the bishops to help disaffected Anglicans who want to convert to Catholicism. “I am convinced that, if given a warm and openhearted welcome, such groups will be a blessing for the entire Church,” he said.
read more from the Globe and Mail: http://www.theglobeandmail.com/news/world/pope-urges-british-bishops-to-accept-converting-anglicans-warmly/article1452077/
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www.sheepspeak.com
Vatican City — The Associated Press
Published on Monday, Feb. 01, 2010 1:09PM EST
Pope Benedict XVI confirmed Monday he would visit Britain this year, a trip that follows his move to welcome into the Roman Catholic Church groups of Anglicans upset over the ordination of gays and women.
No dates were announced. Officials at both the Vatican and in Britain say the visit is planned for September.
The Pope confirmed his plans in a speech to visiting British bishops, saying he hoped the trip would “strengthen and confirm” the faith of Catholics across the country.
He urged the bishops to help disaffected Anglicans who want to convert to Catholicism. “I am convinced that, if given a warm and openhearted welcome, such groups will be a blessing for the entire Church,” he said.
read more from the Globe and Mail: http://www.theglobeandmail.com/news/world/pope-urges-british-bishops-to-accept-converting-anglicans-warmly/article1452077/
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www.sheepspeak.com
JAC is BACk
February - March 2010
Issue # 65
Editorial Introduction - UK edition
Guest Editor, Captain Andrew Clark
Raison d'être
Captain Andrew Bale
Blessings and Curses
Captain Lynne Davis
Living Out Salvationist Charism
Eleanor Burne-Jones
Vintage UK: 'Tears'
Commissioner George Scott Railton
The Army Bride
Captain Tanya Dooley
Poem: Fed Up!
Captain Tanya Dooley
The General's Keynote Address at International Leaders Conference: one Officer's Response
Major Stephen Poxon
Time for Action
David Lumm
Unleashing the Apostolic Genius in The Salvation Army
Captain Andrew Clark
Issue # 65
Editorial Introduction - UK edition
Guest Editor, Captain Andrew Clark
Raison d'être
Captain Andrew Bale
Blessings and Curses
Captain Lynne Davis
Living Out Salvationist Charism
Eleanor Burne-Jones
Vintage UK: 'Tears'
Commissioner George Scott Railton
The Army Bride
Captain Tanya Dooley
Poem: Fed Up!
Captain Tanya Dooley
The General's Keynote Address at International Leaders Conference: one Officer's Response
Major Stephen Poxon
Time for Action
David Lumm
Unleashing the Apostolic Genius in The Salvation Army
Captain Andrew Clark
Men's Camp is February 19-21
Numbers 6:1-21: Covenant and Old Testament Salvationists?
JAC # 62 : http://www.armybarmy.com/pdf/JAC_Issue_062.pdf
by Captain Michael Ramsay
In the Salvation Army we have an opportunity to be separated for God in a very important covenant. Salvation Army soldiers voluntarily take a significant oath. We enter into the Soldiership Covenant before God and this vow is not dissimilar from one recorded in Numbers 6 that the Lord used to greatly bless some of the ancient Israelites: the Nazirite vow. This was a special vow of separation unto the LORD and the LORD himself told Moses that if a man or woman wants to take this special vow of separation to the LORD then there are some things she must do (Numbers 6:1,2).
Most of us, if we think about it, can probably name two or three famous people from the Bible who were bound to the LORD through this Nazirite vow: Samson. Samuel, John the Baptist. It is good to keep these three in mind as we think about the Nazirite vow but we should recognize that there are some key differences between the vows of these three and the other people who have been bound to God through a Nazirite vow.
1) None of these three people - Samson, Samuel, John the Baptist
- entered into the Nazirite vow of their own accord;
2) And their vows, which were made on their behalf were for their
entire life (which is the default position for vows, covenants, and oaths unless otherwise specified)
This is different than most times when a Nazirite vow would be taken; in general, the Nazirite vow was voluntarily entered into by both men and women and it was for a specified period of time (Numbers 6:4): unlike Samson’s vow, The Salvation Army Soldier’s covenant, and the Christian marriage, the Nazirite vow usually comes with an expiry date.
read more: http://www.armybarmy.com/JAC/article4-62.html
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http://www.sheepspeak.com/
JAC # 62 : http://www.armybarmy.com/pdf/JAC_Issue_062.pdf
by Captain Michael Ramsay
In the Salvation Army we have an opportunity to be separated for God in a very important covenant. Salvation Army soldiers voluntarily take a significant oath. We enter into the Soldiership Covenant before God and this vow is not dissimilar from one recorded in Numbers 6 that the Lord used to greatly bless some of the ancient Israelites: the Nazirite vow. This was a special vow of separation unto the LORD and the LORD himself told Moses that if a man or woman wants to take this special vow of separation to the LORD then there are some things she must do (Numbers 6:1,2).
Most of us, if we think about it, can probably name two or three famous people from the Bible who were bound to the LORD through this Nazirite vow: Samson. Samuel, John the Baptist. It is good to keep these three in mind as we think about the Nazirite vow but we should recognize that there are some key differences between the vows of these three and the other people who have been bound to God through a Nazirite vow.
1) None of these three people - Samson, Samuel, John the Baptist
- entered into the Nazirite vow of their own accord;
2) And their vows, which were made on their behalf were for their
entire life (which is the default position for vows, covenants, and oaths unless otherwise specified)
This is different than most times when a Nazirite vow would be taken; in general, the Nazirite vow was voluntarily entered into by both men and women and it was for a specified period of time (Numbers 6:4): unlike Samson’s vow, The Salvation Army Soldier’s covenant, and the Christian marriage, the Nazirite vow usually comes with an expiry date.
read more: http://www.armybarmy.com/JAC/article4-62.html
---
http://www.sheepspeak.com/
DR Was (Daily Rations with a Smile)
Bible and comics on-line @ http://drwas.blogspot.com/
February 01, 2010
Click the Scriptures to read them on-line:
Exodus 30-32 and Acts 8
February 01, 2010
Click the Scriptures to read them on-line:
Exodus 30-32 and Acts 8
'Plays and War Ship'
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Praise and Worship
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